Sep 19 2024 16 mins
Talk 43 Mark 14:27-52 The Garden of Gethsemane
Welcome to Talk 43 in our series on Mark's gospel. Today we're looking at Mark 14:27-52. This is a long passage and so to save time we will not read through it in advance. In verses 27-31 Jesus predicts that Peter will deny him. In verses 32-42 we read of Jesus’ agonised prayers in the Garden of Gethsemane and of his disciples’ failure to support him in his time of need. And in verses 43-52 we read how Judas betrays him and how Jesus is arrested. The overall theme of the passage is the contrast between the commitment of Jesus to do his Father's will whatever the consequences and his disciples’ weakness and failures.
Jesus predicts Peter’s denial 27-31
27. "You will all fall away," Jesus told them, "for it is written: "'I will strike the shepherd, and the sheep will be scattered.' 28 But after I have risen, I will go ahead of you into Galilee." 29 Peter declared, "Even if all fall away, I will not." 30 "I tell you the truth," Jesus answered, "today – yes, tonight – before the cock crows twice you yourself will disown me three times." 31 But Peter insisted emphatically, "Even if I have to die with you, I will never disown you." And all the others said the same.
Jesus has just eaten the Passover meal with his disciples, at the end of which verse 26 tells us that, When they had sung a hymn, they went out to the Mount of Olives. On their way there, Jesus predicts, not only that Peter will deny him, but that all his disciples will fall away. How does Jesus know this? We saw last time that Jesus knew in advance much of what was about to happen. And this knowledge sprang from his intimate communion with his heavenly Father.
Much of that knowledge came from the understanding that certain verses of the Old Testament applied to him directly. God often speaks to us through scripture, but sometimes he speaks directly to us without reference to scripture. Perhaps, as Jesus studied the Old Testament, God quickened certain scriptures to him and Jesus knew that those words applied to him.
The quote in verse 27 is from Zechariah 13:7. Jesus saw his disciples as a little flock of which he was the shepherd. He knows that his arrest and imminent crucifixion would shake their faith, and so he warns them in advance, but offers them hope by reminding them that he will rise from the dead and will see them again in Galilee. But Peter, always the one to speak up too hastily, protests:
Even if all fall away, I will not.
No doubt his protest was sincere, but it was seriously mistaken. Firstly, it was a contradiction in terms. The word all implies there are no exceptions. If all will fall away, then Peter will fall away. But more seriously, it was a contradiction of the prophetic scripture and a contradiction of the Lord Jesus himself. But, as we have seen on other occasions, Peter was not afraid to contradict Jesus, if he didn’t like what Jesus was saying.
We need to beware of not taking seriously what God has said to us and of making rash promises to God. Our commitment to him should be thought through and weighed carefully. Jesus’ reply is not based on a word of scripture, but on direct revelation from God himself. It’s a very specific prophecy which is fulfilled to the letter later in the chapter, even though at this stage Peter refuses to believe it.
But before we criticise Peter too severely, we need to remember that all the others said the same (v31). They may not have denied Jesus as Peter did, but they all failed to support Jesus in the hour of his greatest need, falling asleep instead of praying as Jesus had asked them to (vv.37, 44; Luke 22:46).
The Garden of Gethsemane 32-42
32. They went to a place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray." 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 "My soul is overwhelmed with sorrow to the point of death," he said to them. "Stay here and keep watch."
35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 "Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will." 37 Then he returned to his disciples and found them sleeping. "Simon," he said to Peter, "are you asleep? Could you not keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."
39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him. 41 Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!"
In this passage we see a contrast between the failure of all the disciples and the commitment of Jesus to do his Father’s will whatever the cost.
The failure of all the disciples
If we compare it with the parallel passages in Matthew 26 and Luke 22, the sequence of events seems to have been as follows:
Jesus leads his disciples to the Garden of Gethsemane on the slopes of the Mount of Olives. He tells them all that he is going to spend some time in prayer and that they must pray that they will not fall into temptation. He then takes Peter, James and John with him and, becoming deeply distressed and troubled, he shares his grief with them, saying, My soul is overwhelmed with sorrow to the point of death and tells them to pray and keep watch, but they all completely fail to do so. Jesus returns to them no less than three times, and on each occasion finds them all sleeping. They have failed to give him support in his most urgent time of need.
And it’s going to get worse before it gets better! Judas is coming to betray him. And Jesus’ prophecy that they will all fall away (v27) is about to be fulfilled. They will all desert him and flee (v50). But before we attempt to account for such a failure, and then finish by considering Jesus’ commitment to his Father’s will, let’s just read the rest of today’s passage to remind ourselves of what happens when Jesus is arrested.
43 Just as he was speaking, Judas, one of the Twelve appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. 44 Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him and lead him away under guard." 45 Going at once to Jesus, Judas said, "Rabbi!" and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. 48 "Am I leading a rebellion," said Jesus, "that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled." 50 Then everyone deserted him and fled. 51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.
I think this passage pretty much speaks for itself, but let’s just add in a few extra details that we find in the other Gospels. John 18:10 tells us that it was Peter who cut off the servant’s ear, and Luke 22:57 tells how Jesus healed it. And Matthew 52-54 records that Jesus said:
Put your sword back in its place, …for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?"
In fairness to Peter, perhaps he was trying to make up for his failure to stay awake and keep watch. Or was he acting out of fear? We’re not told, but at all events it was a foolish thing to do in the light of the fact that Judas was accompanied by a whole crowd of people armed with swords and clubs. Jesus responds to Peter’s aggressive action by replacing the man’s ear, thus reminding Peter both of his supernatural power and of the heart of his message – Jesus had not come to destroy life, but to save it. He points out to Peter three things:
1. The danger of relying on human resources
2. The power and resources of God at Jesus’ disposal
3. The fact that the Scriptures must be fulfilled.
Jesus’ words and actions were determined by his knowledge of God’s redemptive plan for the salvation of mankind. He had pleaded with God that, if it were possible, he might be released from the way of the cross. But he knew that the Scriptures must be fulfilled. His kingdom was not to be achieved by military violence and force, but by love and sacrifice and suffering. He was not leading a rebellion (v48). He had come to save – even those who had come to arrest him.
So the disciples, exemplified by Peter, got it wrong again and again. But how do we account for their failure? Jesus gives us the answer in verse 38 – the spirit is willing, but the flesh is weak. The Greek word for flesh here is sarx. This is sometimes used in the New Testament simply to refer to our body, but it can also refer to our fallen nature and moral weakness. In Galatians 5, for example, the deeds of the flesh are contrasted with the fruit of the Spirit. Here, in Mark 14, it probably refers to both. The disciples’ sleepiness was due to the weakness of their bodies, but there is also an indication of a failure in character. There is a gentle reproach in verse 37 when Jesus says, Simon, are you asleep? Could you not keep watch for one hour?
Of course, we’ve all been there! Despite our best intentions we have failed to do what we know we ought to do. Paul deals with this at the end of Romans 7 and concludes that the key to victory is through Jesus Christ our Lord (v25). In our own strength we will fail, but through Christ, the Holy Spirit has set us free from the tendency to sin (Romans 8:2). If we walk in the Spirit we will not fulfil the desires of the flesh (Galatians 5:16).
But the disciples in the Garden of Gethsemane had not yet received the Holy Spirit. That was to happen after Jesus had died, risen again, and sent the Spirit. After they had experienced the resurrection and been filled with the Spirit at Pentecost, they were changed men. They were not perfect, but they had received a power by which they could live in victory as long as they followed the leading of the Spirit. And rather than deserting Jesus, they now counted suffering for the sake of Jesus a privilege and rejoiced that they had been allowed to do so (Acts 5:41). And all this became possible for them, and also for us, because of Jesus’ commitment to do his Father’s will in the Garden of Gethsemane.
The commitment of Jesus to do his Father’s will
Mark tells us that Jesus was deeply distressed and troubled. He was overwhelmed with sorrow to the point of death. And so he asks his disciples to pray and then moves away from them to be in solitude with God. He prays that, if it’s possible, the hour might pass from him. Of course he doesn’t want to die. No one would choose to be crucified. He knew that, if he asked him to, God would give him more than twelve legions of angels to deliver him (Matthew 26:53).
Make no mistake about it. Jesus had a choice. He did not have to drink the cup of God’s wrath. Even at that late hour, everything was possible with God. There was a way to escape the cross. But at what cost? The salvation of his disciples was in his hands. Your salvation and mine. Jesus sees in the weakness and failings of his own disciples my weakness and failings too. He finds them sleeping instead of praying. He knows that Peter will deny him. He knows that they will all desert him. And he knows that his destiny is to be the Lamb that must be sacrificed to atone for the sins of the whole world. This he had agreed with his Father from before time began.
And so, out of commitment to his Father’s will, out of commitment to God’s fore-ordained plan, and out of commitment to his disciples, he prays, Nevertheless, Father, your will be done. Thank God that he did!