Oct 09 2019 24 mins 1
Recently we’ve meditated on the theological virtues of charity and faith, today hope. As we have discussed, faith reveals to us God’s supernatural plan for our lives. With faith we know that the ultimate purpose of each human person lies in the transforming union with God in this life and its fulfillment in Heaven. Once we have this knowledge, it’s time to begin working towards that objective. That’s where the theological virtue of hope enters the picture. Hope is the virtue whereby the individual strives for union with God and Heaven as something which is possible, but not yet guaranteed.
There are, then, three conditions needed for the virtue of hope: firstly, an active pursuit of God and Heaven; secondly, a realization that holiness, becoming a saint and the attainment of Heaven is possible, (after all, if it wasn’t possible, why would anyone even try?); thirdly, a realization that failing to attain holiness and Heaven is also possible, (after all, if getting to Heaven was guaranteed, why would you need to work at getting there?).
Tragically, it’s common to hear this striving for Holiness and Heaven as something which is merely a distraction from the responsibilities of this life of making a difference on earth. For example, Marx, the founder of atheistic Communism once famously said that “religion is the drug of the people,” and more recently, Carl Sagan stated, “Life is but a momentary glimpse of the wonder of the astonishing universe, and it is sad to see so many dreaming it away on spiritual fantasy.” I guess people think that ideas about the next life are simple forms of escapism or wishful thinking that keeps us from doing any good in this world.
Yet actually the contrary is true. Those with their eyes fixed on Heaven are the ones who do the most good for earthly society. C.S. Lewis articulates this very clearly: "If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven.” Mother Teresa did more for the poor than anyone and she spent at least four hours in prayer every day.
The fact is that those who are only interested in conditions down here lack the power to actually affect conditions down here. Hope, the pursuit of God, Heaven, and holiness, is what charges us on towards the perfection of temporal matters. So do you really want to make a difference? Do you really want to change the world? Then start by making sure you’re putting God and your supernatural destiny first.
A critical part of hope is the desire for Heaven. The weird thing is that even though many of us know we should pursue the supernatural good, we don’t really want to. Union with God has somehow grown unattractive to a great many people. Heaven’s lost its appeal. Why is this, and what can we do to foster a longing for the happiness of the next life?
Well, one of the key reasons we lack a healthy attraction to God and Heaven is that our imagination has gotten very weak when it comes to Heaven. When we think of Heaven, we think of a white room, or a big choir that sings “alleluia” all day long, or a bunch of people playing harps and sitting on clouds. Obviously those images of Heaven aren’t going to thrill us; they’re not going to make us excited about the next life. We’ve lost sight of the glory, the joy, the total and perfect happiness that awaits us when we finally come home to God.
We're all becoming cynics. Spend time meditating on what God and the saints have to say about Heaven!
