Dec 29 2024 69 mins 1
0:00 News.
00:40 Guru Maharaja, I’m wondering why Srila Prabhupada chose Sri Visvanatha Cakravarti Thakura’s Gurvastakam for mandala arati. I also wonder why in Iskcon the last verse of the song is not sung. And why is there a song for Sri Guru during the morning arati and a song for Sri Gauranga during the evening arati?
09:10 Who’s song is Srila Bhaktivinoda Thakura’s Gaura-arati based on?
11:05 Does Navadvipa dhama exist eternally on earth? Is there a Navadvipa planet in the spiritual sky?
14:48 Dandavats, dear Guru Maharaja. It is said that bhakti, requiring only our faith, is more generous than the paths of jnana or yoga which have many prerequisites. At the same time it is said that if bhakti practices are taken up without surrender then the practice is lifeless. Surrender is very difficult. How can we reconcile this?
24:18 Srila Prabhupada made the point that Sri Krishna is more generous in the form of Sri Caitanya Mahaprabhu, because in the Bhagavad-Gita he required surrender whereas in Gaura-lila he freely gave out bhakti. It seems then that Srila Prabhupada separates faith from surrender. Can you explain this?
26:12 What are some ways of surrendering to Sri Krishna in the midst of the movements of the gunas in terms of directing our attention?
42:33 How to best practice tolerance of the material dualities?
48:18 It is said that when Sri Caitanya Mahaprabhu and Nityananda Prabhu met for the first time, most of their communication was non-verbal. What emotions and so on did they communicate in that way?
52:13 Is the pastime of Sri Nityananda Prabhu and Sri Haridasa Thakura going from door to door preaching an eternal lila?
56:57 Is there any loss in reciting the prayers of our acaryas translated into our mother tongue if our mother tongue is neither Sanskrit or Bengali?
