Mar 26 2025 113 mins 1
Return of the Man-Child (4)
David Eells – 3/26/25
Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.
We’ve been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we’ve been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.
The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don’t want their sins to be revealed. God’s people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ.
We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn’t a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.
(11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.
In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don’t come out of Egypt, we cannot be useful in bringing other people out of Egypt.
Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God’s people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.
Then, when Jesus came out from His wilderness, He started His ministry very quickly. We’re not speaking physically, but you’ll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that’s about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God’s people and then they came out of the wilderness and started their ministries.
Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That’s very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”
I know that some people think that this murder of all the children applies only to something like abortion, but I think it’s the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.”
In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.
Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We’re seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it’s still a relatively small corporate body.
Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They’re being taken out and I’ve seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They’re slain by the Beast and carried away from the “food” to Babylon; they’re carried into bondage. I’ve seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that’s what Herod wanted to do – he wanted to capture the Christ-child.
This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That’s when the old man is ruling over the spiritual man like it was in Egypt.
So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type.
So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let’s pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?
Let’s look at the original text in Jeremiah that’s quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they’ve died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph’s sons, who followed in Joseph’s steps, Israel took his right hand and put it on Ephraim’s head, then he took his left hand and put it on Manasseh’s head and he began to bless them (Genesis 48:14).
The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father’s hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born’s blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph’s second son (or his born-again son) is God’s first-born.
How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph’s second son was God’s first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn’t Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don’t understand that, you’re going to go around worshipping Israel, which failed. If the Church doesn’t have any better sense, they will walk in the steps of those people and fail as well.
Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It’s the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I’ll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.
(Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That’s what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that’s what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God’s plan.
Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we’re seeing Rachel’s children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it’s unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It’s His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn’t it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
(Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you’re in bondage to the old man.
God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it. So we’re told that it’s during the time of “Jacob’s trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.
Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that’s being raised up because Jesus came to sit upon David’s throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you’re either saved or you’re dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God.
(Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it’s also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses’ job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God’s judgment is part of what brings God’s people out of bondage and into their Promised Land, which is the place of safety.
Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who’s abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”
(Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God’s people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God’s people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.
(Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He’s referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God’s throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness.
(Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God’s people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That’s what Moses came to do, that’s what Jesus came to do and that’s what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.
(Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That’s a good thing to cry today because here we are again. The Beast is about to bring God’s people into bondage and the overwhelming majority of God’s people have been in bondage all along. The bondage that we’re talking about is more severe persecution, death, and destruction.
(Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That’s where Babylon brought them into captivity, that’s where Assyria brought them into captivity and that’s where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God’s people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God’s people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They’re in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation.
(Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God’s people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They’re going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God’s Word, so to speak.
(Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That’s where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
(Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don’t understand that the Tribulation is the judgment that’s coming upon Egypt so that God’s Israelites can come out and go into the wilderness to serve God. This is a good time.
(Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It’s the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We’re referring to the whole body of the Beast. You’re either a part of the Body of Christ or you’re a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).
(Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they’re going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord.
Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He’s going to change all of that. That’s what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they’re out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.
…for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It’s not a new thing as far as history is concerned; it’s a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy.
(Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It’s an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It’s a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they’re all part of Babylon, but Zion is separate.
Zion is that holy place that we’re all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That’s what “holiness” or “sanctification” means. It’s the same word and it means giving up your sins in obedience to following the Lord. If you’re obeying the Lord, you’re walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is.
(Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God’s presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they’re going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God.
This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We’ve spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).
I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.’ You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.’ Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
(In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them.
Why these beasts? Well, if you remember Noah’s Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.
There is nothing that can bring the world together in peace except God’s Kingdom. So here you see that God is going to raise up the Man-child. He’s going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that’s what He’s talking about.
(Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God’s Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder’s den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain …
So where are these beasts? They are at God’s holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God’s holy mountain, then what this refers to will be fulfilled. These are Rachel’s children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That’s where they’re going – to this holy mountain, His resting place.
(Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That’s one of the “beasts” that conquered God’s people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.
Judgments are going to fall all over this earth where God’s people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God’s people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
Praise God!
