DC9 St. Augustine of Hippo (part 1) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson


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Jun 21 2022 31 mins  


Dr. Matthew Bunson discusses the life, times and teachings of St. Augustine of Hippo (part 1)








Born: 13 November 354



Died: 28 August 430






For more on St. Augustine of Hippo and his teachings


Augustine of Hippo [

Confessions

Letters

City of God

Christian Doctrine

On the Holy Trinity

The Enchiridion

On the Catechising of the Uninstructed

On Faith and the Creed

Concerning Faith of Things Not Seen

On the Profit of Believing

On the Creed: A Sermon to Catechumens

On Continence

On the Good of Marriage

On Holy Virginity

On the Good of Widowhood

On Lying

To Consentius: Against Lying

On the Work of Monks

On Patience

On Care to be Had For the Dead

On the Morals of the Catholic Church

On the Morals of the Manichaeans

On Two Souls, Against the Manichaeans

Acts or Disputation Against Fortunatus the Manichaean

Against the Epistle of Manichaeus Called Fundamental

Reply to Faustus the Manichaean

Concerning the Nature of Good, Against the Manichaeans

On Baptism, Against the Donatists

Answer to Letters of Petilian, Bishop of Cirta

Merits and Remission of Sin, and Infant Baptism

On the Spirit and the Letter

On Nature and Grace

On Man’s Perfection in Righteousness

On the Proceedings of Pelagius

On the Grace of Christ, and on Original Sin

On Marriage and Concupiscence

On the Soul and its Origin

Against Two Letters of the Pelagians

On Grace and Free Will

On Rebuke and Grace

The Predestination of the Saints/Gift of Perseverance

Our Lord’s Sermon on the Mount

The Harmony of the Gospels

Sermons on Selected Lessons of the New Testament

Tractates on the Gospel of John

Homilies on the First Epistle of John

Soliloquies

The Enarrations, or Expositions, on the Psalms









From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008



n Milan, Augustine acquired the habit of listening – at first for the purpose of enriching his rhetorical baggage – to the eloquent St.-Augustine-iconpreaching of Bishop Ambrose, who had been a representative of the Emperor for Northern Italy. The African rhetorician was fascinated by the words of the great Milanese Prelate; and not only by his rhetoric. It was above all the content that increasingly touched Augustine’s heart. The great difficulty with the Old Testament, because of its lack of rhetorical beauty and lofty philosophy was resolved in St Ambrose’s preaching through his typological interpretation of the Old Testament: Augustine realized that the whole of the Old Testament was a journey toward Jesus Christ. Thus, he found the key to understanding the beauty and even the philosophical depth of the Old Testament and grasped the whole unity of the mystery of Christ in history, as well as the synthesis between philosophy, rationality and faith in the Logos, in Christ, the Eternal Word who was made flesh.


Augustine soon realized that the allegorical interpretation of Scripture and the Neo-Platonic philosophy practised by the Bishop of Milan enabled him to solve the intellectual difficulties which, when he was younger during his first approach to the biblical texts, had seemed insurmountable to him.


Thus, Augustine followed his reading of the philosophers’ writings by reading Scripture anew, especially the Pauline Letters. His conversion to Christianity on 15 August 386 therefore came at the end of a long and tormented inner journey – of which we shall speak in another catechesis -, and the African moved to the countryside, north of Milan by Lake Como – with his mother Monica, his son Adeodatus and a small group of friends – to prepare himself for Baptism. So it was that at the age of 32 Augustine was baptized by Ambrose in the Cathedral of Milan on 24 April 387, during the Easter Vigil.






For more visit Vatican.va







Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.



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