From the Heart of Spurgeon

This sermon is brief enough to make the reader ask about the occasion of its preaching. No explanation is given in the text, though there may be a shade of a hint. Was it some notable occasion? Did the preacher feel particularly weak and afflicted himself? (Spurgeon often tells his congregation if this is the case.) Is he adapting his material for a particular class of hearers who

purgeon is happy to preach on preaching, so that the saints under the sound of his voice might know what to expect, and to what they are entitled. He does that in this sermon. Taking the phrase, “Rightly dividing the word of truth” he studies it by way of a series of figures taken from a variety of expositors, each of which sheds its own light on the duty of expounding and expl

The Sword and the Trowel was Spurgeon’s magazine. The January number for 1875 began with an article acknowledging God’s goodness in providing for the publication of sermons for twenty years, and giving some history of the endeavour (this article is included in this week’s printed sermon). This sermon, preached at the end of 1874, is the pulpit testimony to the same. It is mar

There is joy in salvation. There is joy in God because of salvation, joy for the repenting sinner because of salvation, and joy for the servants of God who are instruments of blessing because of salvation. Spurgeon sees this figured out for us in the story of the prodigal son returning home. Using careful language, he shows us the joy that is in the father’s heart; he rejoices wi

God is God. Simple as that might sound, it is the profound truth which Spurgeon works out, in measure, in this sermon. Because God is God, and—for believers—especially because he is our God, we are to glorify him in all things. The claims of God are grounded in his being and doing, and then Spurgeon assesses our response to them. So often our attitude is one of disdain or negle

This eminently practical sermon shows something of the value which Spurgeon places on prayer. Having briefly handled his text in its context, he concentrates on three dangers: hindrances from prayer—those things which keep us from prayer altogether; hindrances in prayer—those things which keep us from really praying when we pray; and, hindrances to the speeding of our prayers�

This is a truly sweet and happy sermon. Do not be put off by the text: “The God of my mercy shall prevent me.” As Spurgeon makes clear, the point is that the God of my mercy shall go before me, shall anticipate me, shall come to meet me. And so he explains the particular nature of the relationship, the grasp that David has on God’s mercy, and the various ways and senses in wh

Spurgeon considers Paul a balanced preacher—not a middle-of-the-road preacher, but one who both offers salvation in all its fullness, to be received and enjoyed with assurance, and who warns lest the faith which a sinner professes be something else than the saving faith which clings to our Lord and Saviour, Jesus Christ. This, then, is a searching sermon, in which the preacher ur

In appreciating Spurgeon the gospel preacher, we should not imagine that his gospel preaching is somehow shallow or narrow, nor that it lacks anything of the pastoral note. Spurgeon cares for the souls of people. He cares that sinners come into the kingdom; he cares that saints be built up in the kingdom. Again, that latter note does not make him a mere sentimentalist. I am not alw

You probably have no need to be told that Spurgeon almost instinctively reverts to the pure presentation of the gospel when given the merest opportunity. Here his emphasis is on the freeness of divine grace. Preaching from Isaiah 55:1, he tells us why this is so surprising to fallen man, why it is a necessity (not just from our need, but from the character of the God who saves), an