Insights into Rabbi Ashlag's Kabbalah podcast

The Torah is not a history book. The outer events of our forefathers’ lives are recorded in the Torah. But the meaning of these events and the intentions of the protagonists are recorded in the inner aspect of the Torah, the Zohar. It’s when we put the inner intentions together with the events that we begin to understand why these stories are important for us today in living ou

We think it is ourselves that think our thoughts, but Rabbi Yehudah Leib Ashlag tells us that this is a delusion. In actual fact it is God who sends us our thoughts in order to communicate with us, giving, uniquely and intimately, his love to each one of us. Whether our thoughts are positive or negative they all come from him. And thus we actually have an open channel of communicat

When travelling in Jerusalem today, we see a thriving city. The elderly sit with their staffs in their hands and the children play in the streets, fulfilling the prophecy of Zechariah made 2000 years ago. So why should we mourn on Tisha b Av today? The Zohar teaches us that the inner meaning of Jerusalem is the point of holiness in our heart. On Tisha BAv we need to take stock and

The Zohar teaches us that the essence of the Torah, the essence of God, and the essence of the soul are one. But we cannot attain the essence of God directly —even the essence of ourselves, our soul, also is hidden from us. So the one aspect of this godly essence that we are given as a gift to grasp and to attain, is the Torah. When we learn , immerse ourselves, in the Torah we a

When we first look at the Haggadah, it seems to be a collection of somewhat disconnected paragraphs, with the overall motif being the story of the Children of Israel coming out of Egypt. But when we use knowledge gained from the Zohar and the teachings of Rabbi Ashlag we discover that the Haggadah is really a meditation on the inner meaning of exile and redemption, as the Haggadah

Rabbi Ashlag, in a letter to his students, points out the cause of the exile of the Children of Israel in Egypt. He shows that this very same cause operates in ourselves today causing us to become disempowered. It is our disconnection with the soul within us that enables us to become easy prey to fears and worries. When we reconnect value the soul within us as our own inner Sage, w

Before the story of Joseph and the brothers, brotherhood does not seem to have been an important value in family life. In the selling of Joseph as a slave to Egypt, both Joseph and his brothers discover they have lost something precious and now have to work hard to regain it. But the gain is far greater than they imagined. In discovering brotherhood they lay the foundations of disc

There is a famine in the land, and Abraham decides to go down to Egypt, taking Sarai with him. The Zohar teaches that the famine was a spiritual thirst for the light of God. In which case why go down to the consciousness of Egypt, known as a source of spiritual pollution? Why does Abraham ask Sarai to say she is his sister not his wife? This most peculiar story, found in the early

Both Cain and Abel are elements within our consciousness. The Cain within us is the part that wants to use our intelligence to try to fulfill the greatest desires a person has, to know God. Although it puts on the cloak of giving, underneath it really wants to receive. Abel on the other hand is the part of us that truly wants to give from the heart. Although from we stumble into th

The word with which the Torah opens is Bereishit. This word is one of the most discussed words in the Zohar because it contains within itself the sodot, the inner meanings of the origin of creation, the inner meanings of the nature of creation, and of creation’s ultimate destiny. In this short piece we will consider one aspect only: the word ברא bara creation itself. What act