CHINMAYA SHIVAM

Abhishekam means “sprinkling” or “wetting,” and refers to the ritual of pouring water or other sacred substances on a Linga while chanting Vedic mantras or shlokas. Whatever is offered in abhisheka gets charged with powerful vibrations of the chanting and the touch of the Divine symbol. Of the items that are offered, the sacred water and other substances which are edible, l

Ganga means one who speeds up our journey or evolution and who unites us with the Goal OF life. She flows from Brahmaji’s kalash to Vishnu Bhagwan’s foot during the Vamana Avatar and from there to the jata of Shivji before flowing on the earth due to Bhagirath’s penance. So she is symbolic of Jnana, Bhakti and Seva.She is held by Bhagawan Shiva in his jata symbolic of humblin

Väsuki is the eldest son of Rishi Kashyapa and Kadrů. Vasuki went through all pain for others to get Amrit. He did not ask what will i get out of it. Selfless people who see oneness and operate love go through difficulties joyously because of this vision of oneness and love. In Tripura-dahana, Vasuki becomes the bow-string of Shiva’a bow(Pinaka) and as the axle of his chariot.

Bhagawan Shiva is Shashi-shekhara. Shashi is a name given for the moon . The meaning of the word is one who has a rabbit like mark . Moon shows a rabbit like mark when seen from earth so it is given that name . Shekara means crest or crest ornament. One who wears moon as an ornament in his crest is called shashishekara . Moon is the presiding deity of the mind.  The crescent m

RUDRAKSHA JABALA UPANISHAD says Bhusunda questioned Lord Kalagnirudra: What is the beginning of Rudraksha beads? What is the benefit of wearing them on the body? Lord Kalagnirudra answered him thus: “I closed my eyes for the sake of destroying the Tripura Asuras. From my eyes thus closed, drops of water fell on the earth. These drops of tears turned into Rudrakshas. By the mere u

Bhagawan Shiva wears Bhasma (sacred ash) as a powerful symbol of detachment, destruction of ego, and transcendence over Maya (illusion). Here’s why:1. Symbol of Impermanence – Bhasma represents the fact that everything material will turn to ash. It reminds us that worldly attachments are temporary, urging seekers to focus on the eternal truth—Brahman.2. Victory Over Death –

Halahal is also called Kālakūta. Owing to the curse of Durvasa, the Devas were subjected to symptoms of old age, and to produce amṛta (nectar) as remedy for this unfortunate development, the churning of Kşīrā-bdhi (ocean of milk) was started. Vasuki, the snake, was used as cord to rotate mount Mandara, which was used as the churning rod. When the churning became very intense

Do you do Japa with Om Namah Shivaya?A Mantra is that which removes all obstacles and miseries of one who reflects on it and bestows eternal bliss and immortality. Shiva Panchakshara (Namah Shivaya) is the best among seven crores of Mantras. There are seven Skandhas in Krishna Yajurveda. There is Rudradhyayi in the centre of the middle Skandha. In this Rudradhyayi, in the 8th Anuva

Why not give milk, curd etc to the poor and the hungry is a question that many ask. Yes it can surely be given and anna daan or charity is prescribed by our scriptures and it has its own significance. It will feed the poor and also give punya to the needy. It should be done. However every karma has its own results and charity cannot replace what is offered in abhisheka to Bhagawan.

We always ask how did this creation come about? In Pure Consciousness which is Infinite, there is no creation since Infinity means beyond space, time and causation. 5 elements that make up this creation are by themselves inert and can do nothing by themselves. Yet we see so much dynamism in the creation. So how did this creation come about? Shiva linga indicates the answer to us. S